Brother Blake and Sister Blake and the lost Moravian history of William Blake's family

This paper (read at the Bentley Birthday Celebrations in Toronto in 2010) explores the links, some speculative, between William Blake’s extended family and the Moravian Church congregation in London.

In the first decades of the eighteenth century, there were thirty or forty Anglican religious societies in the City of London and its suburbs. One, the "Fetter Lane Society", met at the house of James Hutton in Little Wild Street, off Fetter Lane. In 1738, four Moravian Brethren, led by Peter Boehler, arrived in London on their way to the British colonies. The Brethren could not proceed immediately to Georgia, and came into contact with members of the Fetter Lane Society (Podmore 1988, especially pp. 133-36).

Boehler enrolled eight of the Society, including Hutton, John Wesley, and others, into a Moravian-style band or religious fellowship group (Lockwood, 1868, p.35). By mid-October it had grown to 56 members, mostly small tradesmen and artisans—though the membership included some clergymen and a handful of mercantile and gentry families (Podmore, 1992, p.1). Growing disagreements within the Society came to a head in July 1740, when John Wesley withdrew. Wesley’s departure precipitated a mass withdrawal of nearly all the women and a considerable number of the men, leaving the Society close to collapse.

The lost Moravian history of William Blake’s family (2006)

This is the text of a lunch-time talk given at Swansea University many years ago. Similar talks were given at Nottingham Trent University, and a few years later at Bishop Grosseteste. It's a little longer than my usual blogposts but I think its length is necessary as I survey how my research stood in 2006 and how it was documented..

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Over the last five years [this was in 2006], we have seen important new discoveries relating to Blake's biography, to the circles of friendship in which he moved, and the circles of connoisseurship that defined his earliest audience. Today I shall discuss my pursuit through a number of archives what I call the lost Moravian history of William Blake’s family. I’d better begin by explaining who the Moravians were. The Moravian Church claims descent from followers of Jan Hus, martyred in Konstanz (traditionally known as Constance in English), in 1415. From the Hussites descend the Unity of the Brethren, or Unitas Fratrum, a church which was largely destroyed in the Thirty Years’ War. In 1722, a surviving remnant of the Unity took refuge on the estate of a German nobleman, Nicholas Ludwig von Zinzendorf. Out of this group of religious refugees developed the Renewed Church of the Brethren, with Zinzendorf at its head. The Renewed Church, commonly known as the Moravian Church from its origins in the Czech lands of Moravia and Bohemia, developed into a Pilgrim Church, a world-wide missionary body. The church still exists today with just a few thousand members in England, but with an important presence in the Caribbean, particularly in Jamaica and Antigua, in North America, and remarkably, with its largest group of adherents in Tanzania (a quarter of a million members).